And Allāh presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?(76)
Surah An-Nahl, Ayah 76 (16:76)
ٱلنَّحْل
وَضَرَبَ ٱللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍ وَهُوَ كَلٌّ عَلَىٰ …
Quran 16:76 is ayah 76 of Surah An-Nahl (“The Bee”), a Meccan surah of 128 ayahs. It is in Juz 14, on page 275 of the Madani Mushaf.
- Juz 14
- Hizb 28
- Page 275
- Ruku 10
- Revealed Mecca
Word by word
- وَضَرَبَwaḍarabaAnd Allah sets forth
- ٱللَّهُl-lahuAnd Allah sets forth
- مَثَلًاmathalanan example
- رَّجُلَيْنِrajulayni(of) two men
- أَحَدُهُمَآaḥaduhumāone of them
- أَبْكَمُabkamu(is) dumb
- لَاlānot
- يَقْدِرُyaqdiruhe has power
- عَلَىٰʿalāon
- شَىْءٍshayinanything
- وَهُوَwahuwawhile he
- كَلٌّkallun(is) a burden
- عَلَىٰʿalāon
- مَوْلَىٰهُmawlāhuhis master
- أَيْنَمَاaynamāWherever
- يُوَجِّههُّyuwajjihhuhe directs him
- لَاlānot
- يَأْتِyatihe comes
- بِخَيْرٍ ۖbikhayrinwith any good
- هَلْhalIs
- يَسْتَوِىyastawīequal
- هُوَhuwahe
- وَمَنwamanand (the one) who
- يَأْمُرُyamurucommands
- بِٱلْعَدْلِ ۙbil-ʿadli[of] justice
- وَهُوَwahuwaand he
- عَلَىٰʿalā(is) on
- صِرَٰطٍṣirāṭina path
- مُّسْتَقِيمٍmus'taqīminstraight
Tafsir (commentary) of 16:76
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Another Example
Mujahid said, "This also refers to idols and the True God, may He be exalted." Meaning that the idol is dumb and cannot speak or say anything, good or otherwise. It cannot do anything at all, no words, no action, it is dependent and is a burden on its master.
(whichever way he directs him,) meaning, wherever he sends him
(he brings no good.) meaning, he does not succeed in what he wants.
(Is such a man equal) meaning, a man who has these attributes
(to one who commands justice) meaning fairness, one whose words are true and whose deeds are righteous.
(and is himself on the straight path) Al-`Awfi reported that Ibn `Abbas said: "This is also an example of the disbeliever and the believer", as in the previous Ayah.