If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."(83)
Surah At-Tawbah, Ayah 83 (9:83)
ٱلتَّوْبَة
فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍ مِّنْهُمْ فَٱسْتَْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ …
Quran 9:83 is ayah 83 of Surah At-Tawbah (“The Repentance”), a Medinan surah of 129 ayahs. It is in Juz 10, on page 200 of the Madani Mushaf.
- Juz 10
- Hizb 20
- Page 200
- Ruku 11
- Revealed Medina
Word by word
- فَإِنfa-inThen if
- رَّجَعَكَrajaʿakaAllah returns you
- ٱللَّهُl-lahuAllah returns you
- إِلَىٰilāto
- طَآئِفَةٍṭāifatina group
- مِّنْهُمْmin'humof them
- فَٱسْتَْٔذَنُوكَfa-is'tadhanūkaand they ask you permission
- لِلْخُرُوجِlil'khurūjito go out
- فَقُلfaqulthen say
- لَّنlanNever
- تَخْرُجُوا۟takhrujūwill you come out
- مَعِىَmaʿiyawith me
- أَبَدًاabadanever
- وَلَنwalanand never
- تُقَٰتِلُوا۟tuqātilūwill you fight
- مَعِىَmaʿiyawith me
- عَدُوًّا ۖʿaduwwanany enemy
- إِنَّكُمْinnakumIndeed, you
- رَضِيتُمraḍītumwere satisfied
- بِٱلْقُعُودِbil-quʿūdiwith sitting
- أَوَّلَawwala(the) first
- مَرَّةٍmarratintime
- فَٱقْعُدُوا۟fa-uq'ʿudūso sit
- مَعَmaʿawith
- ٱلْخَٰلِفِينَl-khālifīnathose who stay behind
Tafsir (commentary) of 9:83
Available in English, Bengali, Urdu, Arabic, Russian.
Hypocrites are barred from participating in Jihad
Allah commands His Messenger, peace be upon him,
(If Allah brings you back), from this battle,
(to a party of them) in reference to the twelve (hypocrite) men, according to Qatadah,
(and they ask your permission to go out), with you to another battle,
(say: "Never shall you go out with me nor fight an enemy with me...") as an admonishment and punishment for them. Allah mentioned the reason for this decision,
("You were pleased to sit (inactive) on the first occasion...") Allah said in a similar Ayah,
(And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time. ) 6:110 The recompense of an evil deed includes being directed to follow it with another evil deed, while the reward of a good deed includes being directed to another good deed after it. For instance, Allah said concerning the `Umrah of Hudaybiyyah,
(Those who lagged behind will say, when you set forth to take the spoils.)48:15 Allah said next,
("...then you sit (now) with those who lag behind.") in reference to the men who lagged behind from Tabuk battle, according to Ibn `Abbas.